There are various paths to Allah (swt) and the number of these paths is as many as the breaths of the creatures. Allah (swt) guides those who strive for Him to one or more of these paths. He will guide them to whatever good paths there are and protect them from evil paths.

The way of Allah (swt) is 'Sırat-ı Müstakim' (the straight path). A person who finds it is considered to have taken the middle path in everything. From now on, he follows the middle path in wrath, reason, lust, as well as in jihad and worship. This means that Allah (swt) guides man to His path. Regardless of the degree of sacrifice, this fight against the outside is included in the 'small jihad'. However, the fact that it is a small jihad is relative to the great jihad; otherwise, there is nothing small about this jihad against the outside; on the contrary, the results it brings are very great. How can it not be great, for in this way, it is possible to be a candidate for paradise by becoming a 'gâzi', to live the life of 'berzah' by becoming a martyr, and at the end of both, to attain the pleasure of Allah (swt) and to reach the eternal paradise. Yes, how can a jihad that results in such an outcome be a small jihad?

Islamic unity will enable Muslims to live in an environment of peace and security, to attain happiness in this world and the Hereafter, and thus to fulfil their duties of servitude to Allah (swt) in a better way. People are influenced by each other's life and behaviour in social life. As the provisions of Islam and the principles of morality are implemented in a place, and as the bad moral diseases are removed from the social structure, the people who stay away from them start to be attached to these values and start to implement them. In this way, the society as a whole gradually enters the path of servitude to Allah, the path of consent. As a result of this, they will attain the secret expressed in the Holy Qur'an: "Allah was pleased with them and they were pleased with Allah".